The right to health care for the "minor" ethnic group in the country is disappointing, and it is even more daunting that the problems in this sphere are regularly picked up under the carpet. Not enough is being said about the pockets of the road to health insurance for Roma, the vaccination of Roma women, and the rights to promote reproductive health among Roma women. Through the hospital halls, there are parallel rocks and hidden discrimination against the Roma.

Health, as one of the weakest links in the Macedonian system, is weakening people's health on a daily basis. It is not a small number of individuals who, together with their own families, have experienced the flaws in achieving this most important and crucial right, since health starts everything. In that direction, the members of the Roma community are no exception.

The right to health care of the "smaller" ethnic community in the country is disappointing, they count on the topic, and it is even more daunting that the problems in this sphere are regularly picked up under the carpet. Not enough is being said about the pockets of the road to health insurance for Roma, the vaccination of Roma women, and the rights to promote reproductive health among Roma women. Through the hospital halls, there are parallel rocks and hidden discrimination against the Roma.

All in all, Roma in the country are victims of covert discrimination in preserving their own health, which results in distrust of patients - Roma towards medical personnel. On the one hand they face unequal treatment, and when they go for justice, for this reason they face another pain - the slow and painful injustice. A different color of the skin is still synonymous with the imposed stereotypes in society and often means repacking the Hippocratic oath. Only with a common effort and as soon as possible all of us together can dedicate ourselves to satisfying the health injustice of the Roma, which once more hurt than the disease itself!

Link: https://www.mkd.mk/makedonija/pravata-na-pomaliot/romskata-zdravstvena-nepravda-kosi-niz-bolnichkite-hodnici

A larger group of Roma people Builders of troughs from Podravina began migrating from Romania after 1855, when slavery was abolished, although in the region of Podravina they were present since the early 19th century. First they settled the regions between Podravina and Medjugorje, and then the rest of Croatia.

In Podravina, they arrived from Hungary, which is also a confirmation of their Hungarian surnames (Balog, Bogdan, Kalanyos, Ignaz, Chonka, Nirgosh, Kompak ...). It is interesting that the surname Orshosh was worn only by women. Their names and surnames did not give them any special importance, and they changed how they responded.

 The children were housed in a church, and the dead were buried at the local cemetery in the presence of priests, usually in addition to the cemetery fences. Otherwise they did not get married. The basic craft was the production of wooden items such as troughs, cutlery, scissors, cooking utensils, pots, costumes and the like.

Otherwise, these areas were chosen as a place to live because of the forests and because of the soft trees (willow, poplar) from which they made all the mentioned hardwoods.

They lived in hand-made dwellings-cubes of branches and mud built into the ground and under a tent. They erected their primitive habitats in those forest areas in the immediate vicinity of a village, water mill or river scaffolding.

In this way, they were within the reach of the local peasantry by selling items that they were making, and also came to the houses where people supplied wood that they made in their yards. The Koritars are a nomadic Roma group, and these places of residence served more as a temporary residence.

Romani women exclusively dealt with witchcraft where the child wounded them and carried them over their back by going from house to house, and older children ran around. The babies were taken in small troughs linked to textile tops. Otherwise, people Builders of troughs used the language "ljimba d bjaš", a vernacular dialect of the Old Roman language, but also Hungarian.

They are known for eating meat on a dead animal, and their hedgehog was like a dessert in their menu. They also worshiped brandy and tobacco. They dressed rugged clothes in colorful colors, and men carried knitters just like women.